SABBATARIAN
GROUPS – A SCATTERED AND LITTLE FLOCK
The Church of God
sabbatarian groups have always been a scattered into various remnants. However,
this century, due to the nature of organised nations and governments, and to
enable it to do an end-time witness, it is essential for the Church of God to be
united.
Yet there have
always been various branches and eras of the Church. This century, the WCG stood
out and proclaimed a major Work. Yet it is now more important than ever to do a
Work, yet the remnants of this group just refuse to cooperate.
The genesis of this
era are particularly interesting and serves to give us insights into the early
WCG.
Ever since the scattering of God’s sabbatarian
church (Acts 8:1), it has not been one composite organisation, but has consisted
of many groups related to one another. Some of those groups have died out; some
seem spiritually without life; but some are alive and well, doing a Work to
bring many to salvation. This article is about some of these groups
today.
Both Adventists and Churches of God are
familiar with their roots and beginnings last century. With the formation of the
Seventh-day Adventist Church, some individuals and fellowships either never
joined and remained outside of the SDA Church, withdrew in 1863 or withdrew in
1866 (see Linden, 1844 and the Shut Door Problem, pages 80-81; Bjorling,
The Churches of God, Seventh Day. A Bibliography, pages 10-14). Of course
the Seventh-day Baptists remained a separate entity.
With the incorporation of the scattered non-SDA
and non-SDB churches, the new group eventually became known as the Church of God
(Adventist) which indicates strong, intertwined links and relationships between
the Church of God and the SDAs. Later, in 1922, the name was officially known as
Church of God (Seventh Day) and has remained such to this
day.
Membership and new elders to the Church of God
(Adventist) was added from the Seventh-day Adventist Church from time-to-time.
One such elder was Glengarry Rupert, whose writings later proved very
impressionable on Herbert W Armstrong, founder of the Worldwide Church of God
(initially known as the Radio Church of God).
Rupert brought with him the belief that the
annual sabbaths, in addition to the weekly sabbath, are important for christians
to understand and to observe which impacted upon sections of the Church of God,
a few who were already observing these days. During his time with the
Seventh-day Adventist Church in the late nineteenth century, he performed
missionary work in parts of South America. Later, in the 1960s, Worldwide Church
of God ministers stumbled across many of these scattered remnants of Rupert’s
missionary work. They never associated with any other sabbatarian group, but
continued to faithfully observe the sabbath and in many cases, the annual
sabbaths.
The Churches of God today have a Seventh-day
Adventist elder to thank for bringing the annual sabbaths into their theological
framework. To this day, many Adventists privately observe these days. Rupert
died in 1922, still a Church of God elder, leader of the Church of God
(Independent), having been part of the splits from the Church of God (Adventist)
in 1905. It was also in 1922 that the unoffiicial name of the Church of God
(Adventist) was formally changed to Church of God (Seventh Day). It split again
in 1933 with re-amalgamation in 1950, although some did not rejoin the General
Conference. More recently attempts to unify with the latter group failed in a
vote, but now appears to be occurring by default with individual congregations
joining the larger group.
In 1931 the Church of God in Poland was formed
as a result of a split from the SDA Church. Coincidentally the Church of God id
Portugal also started that year, as an SDA Church splinter group and the
Adventist Church of Promise in 1932 in Brazil which is now a member of the
Church of God (Seventh Day) General Conference which has around 60,000 members
around the globe. Also in the 1930s an SDA minister in Australia, pastor AH
Britten, established the Remnant Church of God (although it was not registered
until 1939). A small group continuing that church may still be found extant in
Perth, Western Australia to this day.
There can be no doubt about it: the Adventists
and Churches of God are related, have a common history and are much closely
related than we might sometimes admit. By the way, not all of the Churches of
God in East Europe which were underground during the oppressive years under
Communist rule were offshoots of the Adventists. One particular group in the
Ukraine came about due to a revelation in 1946 and others trace their history to
groups dating back to the Middle Ages.
In 1931 Herbert W Armstrong was ordained a
minister of the Church of God (Seventh Day) and in 1933 he formed a congregation
known as the Radio Church of God (later changed to Worldwide Church of God in
1968). After seven years his credentials as a minister of the Church of God
(Seventh Day) was withdrawn in 1938 although he still co-operated with them
until 1945 and Radio Church of God members visited with the mother church until
the early 1950s. After that time, unfortunately, virtually all communication
between the two groups ceased. Why mother and children churches cannot speak to
each other is beyond this writer’s comprehension – hopefully communication will
recommence some day.
Further clues to our close relationship may be
found in commonalties in our literature: The WCG’s booklet The True History
of the True Church was drawn, in part, from Adventist publications such as
The Church in the Wilderness and Facts of Faith. Proof of the
Bible was based on the SDA’s Prophecy Speaks: Dissolving Doubts. Even
the booklet Seven Laws of Healthful Living seems to have a basis in the
SDA’s eight health principles.
Beside the Sabbath and it being a sign for
Christians, other similarities include the belief in seven church eras, the
identification of the Roman Catholic Church with the Mystery Babylonian
religion, the historic Beast power has been the Roman Empire and its successor
Holy Roman Empire, water baptism, concept of the end-time remnant church, places
of protection for God’s people during the Great Tribulation and so
forth.
This indicates that the Churches of God are not
intellectually separate from the SDA Church and owes it a debt for certain
concepts.
In 1934 Mr Armstrong commenced publication of
the Plain Truth magazine and commenced the World Tomorrow radio
program which grew to become the largest radio program on earth by the late
1960s and when it was cancelled in the early 1990s, it was, by that time, the
longest serving program in history. During the 1960s, there was a small flow of
Adventists into the Worldwide Church of God’s (WCG) ranks. A flow in back toward
the Adventists has also been occurring, particularly since the WCG theologically
eschewed the seventh day sabbath.
By the time of his death, the WCG had 150,000
members; the Plain Truth magazine had a circulation of over 8 million in
5 languages and in full-colour; a Good News magazine in several languages
and in full-colour with over 1 million published each issue); a Correspondence
Course with hundreds of thousands of students; a theological college; a world
famous performing arts centre; scores of free quality booklets and hard cover
books; a radio and TV program on hundreds of stations across the globe. All
literature was totally free without any cost or
obligation.
At the time of writing, the WCG’s membership
had plummeted to about 35,000; the radio and TV programs had been cancelled; the
college closed; all books and booklets withdrawn; the Good News magazine
and Correspondence Courses cancelled and the Plain Truth is being
replaced by an ecumenical magazine with different titles in various countries
(circulation may only be 250,000).
Today we are aware of about 126 groups which
have split from the WCG. More recently the United Church of God and the Global
Church of God have split-off to continue the beliefs their members hold
precious. Most former WCG members have now forsaken the Sabbath or observe it
privately at home. A few have joined the SDA Church.
The number of groups observing the Sabbath may
be counted in the hundreds, numbering 9 million Adventists, approximately 2
million True Jesus Church members (mainly Chinese), hundreds of thousand of
various Church of God members plus Messianic Jews and other
groups.
Communication between these groups has never
been good, and as a result in Australia a new group has been formed to generate
communication and to build bridges.
Established in 1945, the Bible
Sabbath Association (BSA) is a non-sectarian association of
Sabbathkeepers. Members include
United Church of God, Global Church of God, Church of God International,
Seventh-day Adventists, Seventh Day Baptists, Church of God (Seventh Day),
Assembly of Yahweh and other groups and independents. BSA is not a Church nor is
seeking to become one. Nor does it propose ecumenicalism or mergers between
groups.
The BSA is a network of Sabbathkeepers
promoting the Sabbath in a positive way. We seek to encourage
understanding, communication, and mutual respect among Sabbathkeepers; to
promote the knowledge, acceptance, and observance of the seventh-day Sabbath
among all Bible believers; and, to defend the freedom of believers in all
nations to rest and worship on the seventh day of the week, and to seek to
repeal all legislation that hinders Sabbath observance. Join the BSA today! The BSA publishes a variety of
literature advocating the Sabbath: The Directory of Sabbath-Observing
Groups, listing over 350 different Sabbath groups; The Sabbath
Sentinel, a full colour bi-monthly magazine published since 1948 and a
variety of books.
We have had a few
fascinating years in Australia recently. In Australia 1996 the first Friends
of the Sabbath (FOS) conference followed by the 3 held in 1997 were
catalysts in breaking down barriers. In those three conferences plus a seminar
held in 1998 in Sydney, various groups and non-aligned persons were represented.
This has led to several other initiatives which we welcomed. The Friends of
the Sabbath was formed in 1995 after a major crack in the WCG with Church of
God members and ministers wishing to keep in touch with fellow Churches of God
and to build bridges with other sabbatarians. For instance, many are unaware
that ministers of different groups were brought together over dinner and in
other ways by BSA/FOS outside of organised conferences.
In 1998 Dr Rick Sherrod
toured the various towns and cities (Sydney, Canberra, Coffs Harbour, Brisbane,
Toowoomba) and in 1999 Melvin Rhodes and Dr David Lewis, PhD (Sydney, Melbourne,
Brisbane, Auckland) presented extensive lost tribes and prophecy conferences
with hundreds in attendance. This was under the auspices of History Research
Projects which has been in operation since the mid 1980s. This neutral
environment attracted members from at least seven sabbatarian groups, assisted
in them keeping in contact and coming together in joint church Sabbath morning
services.
Early 1996 the name Friends of the
Sabbath and Bible Sabbath Associates was registered with permission by the
parent bodies in the USA. It is still registered as such, but a committee now
oversights it and other activities which have similar synergies.
The committee oversights the
following:
1.
HWA
Memorial Video & Audio Library;
2.
History Research Projects literature, seminars
and “Origin of Nations” magazine
3.
Bible
Sabbath Association material, including the “Sabbath Sentinel” magazine
4.
Giving
and Sharing material;
5.
Friends of the Sabbath
materials;
6.
The
Journal periodical.
The committee does not necessarily agree with
everything that is produced by the organisations represented under the its
umbrella, but the overwhelming bulk of the material is very
useful.
The new committee feels that it is paramount
that these various functions are kept together to ensure that there is direction
and efficiency in these various tasks. They are of the opinion that in a country
with such a small population and which has a tiny Church of God membership, it
would be very ineffective to have these several efforts being run from different
places by different people who do not know each other. The unified approach
means greater efficiency and people sharing the workload, information and
assisting one another.
Our aim is not to be exclusivist and as such,
we intend to provide a service to all sabbatarians. Neither is the committee
interested in becoming a church or to encourage mergers. Following is a list of
known sabbatarian churches, fellowships and groups in Australia beside
non-aligned ‘no name’ and living room Sabbatarian groups whom we would
service:
|
Apostolic Church of
God |
Church of God,
Williamstown | |
|
Beth Messiah
Fellowship |
Philadelphia Church of
God | |
|
Christian Biblical Church of
God |
Remnant Church of
God | |
|
Christian Churches of
God |
Seventh-day Adventist
Church | |
|
Church of God,
International |
Seventh-day Adventist Reform
Movement | |
|
Church of God,
acf |
Seventh-day Baptist
Church | |
|
International Christian
Embassy |
Philadelphia Church of the Very
Elect | |
|
Hope
International |
Southern Highlands Church of
God | |
|
Independent Church of
God |
The Church of
God | |
|
People’s New Covenant
Fellowship |
The House of
God | |
|
LLT Productions |
The Sabbath
Movement | |
|
Melbourne Church of
God |
Three Angels
Message | |
|
Messianic Jewish
Alliance |
True Jesus
Church | |
|
Messianic Jewish
Ministries |
United Church of God,
aia | |
|
Church of God,
Restored |
Church of God | |
|
Church of God,
aic |
|
Sabbatarian periodicals in Australia
|
A Word from
Jerusalem |
Sabbath
Sentinel | |
|
Adventist Laymen’s
Newsletter |
The Good News | |
|
Alert |
The Herald
magazine | |
|
Faith in
Australia |
The Journal. News of the Churches of
God | |
|
Giving & Sharing
Newsletter |
The Link | |
|
Independent News |
The Remnant
Herald | |
|
Midrash Lekahyim |
The Shofar | |
|
Philadelphia
Trumpet |
New World
Ahead | |
|
Remnant Messages |
WorldWatch | |
|
Sign of the
Times |
Tomorrow’s
World | |
|
|
Vision |
The above represents all Sabbatarian groups and
periodicals that I am aware of in Australia. If readers are aware of any others,
I would appreciate hearing from them.
|
Andrews, A
(1912) |
The Sabbath in History. Part II. The
Sabbath in History. Review & Herald Publishing
Association. Washington. |
|
Bjorling, J (1987 |
The Churches of God, Seventh
Day. A Bibliography. Garland Publishing, New
York |
|
Bjorling, J
(1987) |
The Churches of God, Seventh Day. A
Bibliography.
Garland Publishing, New York. |
|
Coulter, R
(1983) |
The Story of the Church of God (Seventh
Day). Bible
Advocate Press, Denver, Colorado. |
|
Damsteegt, PG
(19) |
Foundations of the Seventh-day Adventist
Message and Mission. William B Eerdmans Publishing Co, Grand
Rapids, Michigan. |
|
Dugger, AN Dodd,
CO (1972) |
A
True History of the True
Religion
(3rd edition). Jerusalem, Israel |
|
Kiesz, J (1979) |
A
History of the Sabbath and Sunday. Bible Sabbath
Association.
Fairview, Oklahoma |
|
Linden, I (1982) |
1844 and the Shut Door Problem.
Libertryck,
Stockholm. |
|
Nickels, R
(1973) |
History of the Seventh Day Church of
God. Giving
& Sharing, St. Charles, MO. |
|
Ogwyn, J (1995) |
God’s Church Through the
Ages. Global
Church of God, California. |
|
Sanford, DA
(1991) |
Conscience Taken Captive. A Short History
of Seventh Day Baptists. Seventh Day Baptist Historical Society,
Janesville, Wisconsin. |
|
Strand, K (1982) |
The Sabbath in Scripture and History.
Review and
Herald Publishing, Washington. |
|
Thomsen, J
(1971) |
Seventh-Day Baptists – Their Legacy to
Adventists.
Pacific Press, Mountain View, California. |
|
Wilkinson, BG
(1944) |
Truth Triumphant. The Church in the
Wilderness. |
History Research Projects
GPO Box 864,
Sydney, Australia 2001
http://www.originofnations.org/
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